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Religious Education – Some Problems
By Dr Bill Robb

 
 

Religious education, if I understand some of the literature, has the main purpose of enlightening people about various religions’ rules that would help lead to more responsible behaviour. If more people behaved even more responsibly, that would mean a better life for everyone.

However, there are a number of problems with what a religion is and the stated aims for religious education. Attempting to understand these problems and to overcome them will lead to making religious education more effective.

 
 

 

1. Religious rules of behaviour are said to come from the Almighty Being – God – however described. Surely the Almighty cannot/should not be questioned or challenged? So God’s word, even if interpreted by humans hundreds of years ago is not up for negotiation or updating. You behave in a responsible manner because God says so and if you dont behave so, you’ll be punished forever in hell – after of course also being punished on earth in some way – maybe even death.

How then is it possible for young people to come to their own realisation of what is right and wrong? How is it possible for people to behave responsibly because they want to – not because they want to obey God or are afraid of God? They can’t because disagreeing or proposing alternatives, no matter how sensible, would probably incur the wrath of their parents, congregation and community. They may be outcast – seen as bad people.

2. How in a religious education class do you deal with the case where a religious rule outlaws a type of behaviour, which is regarded as acceptable by many people – homosexuality for example? How can God’s word be interpreted differently by two groups in the same religion? Is that rule any good for determining what is responsible behaviour?

3. How would religious education deal with the case where a religious practice is against the laws of the land – female circumcision for example? The situation is intolerable – God says do one thing which therefore is good but the law of the land, that is society says it is bad. Would religious educators encourage religious people to break the law because, as I understand it, the laws of God are above the laws of humankind? This kind of question cannot be shied away from in a religious education class.

In extreme cases maybe we do say people should break the law. For example, say one of my religious laws says that people of another religion had to be killed and if I didn’t take part I’d be breaking the law. So yes to be ethical I have to break the law but then that would be going against God’s will.

4. How does religious education explain the situation where a religious rule is in place at one time but then is no longer adhered to twenty or thirty years later? Does this mean that God got it wrong or changed his/her mind? Who gave permission for the rules to be changed – some human interpreter?

It seems that religious education cannot separate itself from the doctrines and dogmatism of religions. It is therefore a misnomer  and it should be called “religious instruction”. And religious instruction, as we know form history, can result in humans behaving very badly towards one another. 

There is considerable scope for research in the field of religious education as values education and Dr Bill would be happy to assist postgraduate students (with approval of their university or college).  Contact him on bill@valueseducation.co.uk

Copyright © 2008 Values Education Ltd
Note to editors. Feel free to use this article as long as the following details are retained. “A values education article from CAVE www.valueseducation.co.uk

 
 

 

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© Copyright 2009 Values Education Ltd  Last Update 17 Feb 2009