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Multicultural Education - A Very Sensitive Activity

By Dr Bill Robb

 
 

Multicultural education involves bringing people to their own realisation that it is not right to show disrespect, verbal or physical towards people of other cultures. Irresponsible behaviour such as mocking, belittling, taunting and physical violence hurts others but will eventually rebound and hurt the perpetrator too. However, what does multicultural education teach us to do where a certain cultural behaviour is so repugnant (public beheadings for example) that one feels obliged to act?

 
 

Being a facilitator in a multicultural education class is a very difficult task because we are attached to our own culture. It is sometimes very difficult to understand how people in other cultures can even consider doing the things they do. When we feel repulsed or shocked, the chance of insulting others increases and when people are insulted the possibility to learn and change diminishes. 

So here is my very preliminary vision of how the discussion would go in one multicultural education class. The bold text is the facilitator’s questions. The text in square brackets is responses of the educands or a note from me about the question. 

Is it a good thing to have lots of different cultures around us? [Responses: a) yes, it’s good fun and we learn a lot b) no it’s confusing and it weakens British culture]. 

Can anyone give us an example of British culture?  [Responses: a) yes, fish and chips on a Friday, good television programmes]. 

If other cultural groups had their own food and had their own TV channel, how would that weaken British culture? [Response: lots of discussion about seeing many people in one area wearing Moslem- type and Hindu-type clothes]. 

Can anyone tell us about something from another culture you’ve particular enjoyed? [Responses: the different clothes – its nice to see ladies wearing a sari and men wearing a turban and curry and other exotic restaurants]. 

Give us some examples of things you don’t like or think are wrong? [Responses: a) the Chinese eat dog meat and whales penis and the Dutch eat horsemeat b) Muslim women wear the yashmak – it's scary c) forced marriages d) in Saudi Arabia they behead people in public e) female circumcision]. NOTE: each of the topics listed would make a full 45-minute discussion in its own right. This can’t be rushed and it needs skilled facilitation to keep the discussion moving forward and to help people not get over-excited and use pejorative words. 

What’s so bad about eating dog meat? [Responses: a) dogs are our pets and we build a bond with them – they are humans’ best friends and we cuddle them]. 

What would you say to someone who was upset because in our culture we eat pig meat and they thought that was dirty, disgusting meat? [Response:  it’s not dirty, that’s just a view and it's something we have done for hundreds of years]. 

Couldn’t a Chinese person say the same to us about eating dogs? [Response: I suppose so – but it’s still not right].

Does that make Chinese who eat dog meat bad people? [Responses: no but they should be told it’s not acceptable in our country]. 

Should we outlaw eating dog meat or horsemeat in our country? [Response: a) yes because its wrong to keep dogs to eat b) no because where would you stop]. 

So are we saying that in most cases we should tolerate but that tolerance has its limits? [Response: yes]

Why does women wearing a yashmak annoy you? [Responses: because a) it’s scary b) it feels as if people are trying to hide something]. 

If a Moslem lady told you that she wears it out of respect for her husband and because it makes her feel safe and a good person – would that change your feelings? [Response: maybe].

Is wearing a yashmak harming anyone? [Responses: no]. 

So if it’s not harming anyone and it makes the wearer feel good, shouldn’t we try and get used to it? [Responses: I suppose so]. 

What’s wrong with calling someone a “Chink” “Paki” “Whitie”? [Responses: a) it hurts their feeling b) it may give people the signal that it’s okay to hit them c) it will lead to a bad feeling in our community and people won’t be so friendly]. 

If someone calls someone an insulting name like that, should they be punished? [Response: a) yes b) no but they should be told it is wrong]. 

I admit that this sample dialogue is a poor representation of what would go on in a multicultural education class. These discussions are difficult and risk raising emotional outbursts and some people taking offence. Consequently, when facilitating workshops of this kind one must continually be alert and make frequent comments about we are all here to help each other and to understand. I suggest reading Values and teacher education: volume one and Values and teacher education: volume two. These will give more insights on the training required to be a values education facilitator.

Dr Bill would be delighted to talk at your next conference or event and give more details on how dialogues in multicultural education could work to bring people to greater cultural tolerance and respect.  Contact him on bill@valueseducation.co.uk


Copyright © 2008 Values Education Ltd
Note to editors. Feel free to use this article as long as the following details are retained. “A values education article from CAVE www.valueseducation.co.uk
 

 
 

 

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© Copyright 2009 Values Education Ltd  Last Update 17 Feb 2009